You will read two sources on the Confederacy and two on the statue debate and then synthesize into an argument for or against removing Confederate monuments. In applied ethics, he has written on global poverty, animal welfare, and the Confederate monument debate. On Racist Symbols and Reparations. Social Theory and Practice 26(1), 153-171. Part of the debate involves what the Confederacy stood for. Average Salaries for Professors by Rank. In J. Bicknell, J. Judkins, and C. Korsmeyer (eds.). Brophy, A. So far, however, these considerations have been ignored. Throughout history the idea of removing the Confederate Monuments is the popular choice among decision makers, citing that the monuments have a sense of evilness consequently flaring up racial emotions. Landrieu, M. (2018). The words "Black Lives Matter" spray painted on a monument to former Confederate President Jefferson Davis in Richmond, Va. June 25, 2015. : Moral Permissibility and the Doctrine of Double Endorsement. Confederate monuments, even ones made for supposedly innocuous reasons, can be harmful by making obvious one of the darkest periods in American history: being non-voluntarily reminded of these facts can make people suffer. August 20th, 2017. But all of these distinctions seem to be lost in the frenzy to tear down these statues. Part (i) of (2) is supported by the ample testimony of the groups fighting to remove Confederate monuments. However, many Confederate monuments were cheaply made and mass produced so they likely contain little, if any, aesthetic or historical value.[10]. For instance, North Carolina Governor Roy Cooper said in a recent statement, “[We] cannot continue to glorify a war against the United States of America fought in the defense of slavery. Shedler, G. (1998). Nili, S. (2020). Timmerman, T. (2020). (2017). For example, a bust of Lincoln was found burned in Chicago. Lai, T.-H. (Forthcoming). Also, the mayor of New York City, Bill de Blasio, may decide to remove a statue of Christopher Columbus from Manhattan’s Columbus Circle. But (5) cannot be rejected unless one can identify a more important reason to preserve the monuments than to remove them. Abrahams, D. (forthcoming). [5] This essay introduces this type of argument.[6]. Risking Civilian Lives to Avoid Harm to Cultural Heritage? Willard, M. (2019). Monuments are reverential in nature, so if they’re placed in a museum they’ll cease to be, 2.2. So, the Southern states preferred to start the Civil war, rather tha… One comes around the turn of the 20th century, just after Plessy v. Ferguson, and just as many Southern states were establishing repressive race laws. Vox, April 26th, 2019. See Demetriou (2020). The Morality of State Symbolic Power. Put them in Museums as Examples of Ugly History, Not Civic Pride. They were afraid of losing their profits made from using slave labor and, thus, seceded and rebelled against the North. [1] Monuments are any physical structures meant to honor or memorialize a person, group, event, and so on. Marsalis, W. (2017). (2020). Journal of Practical Ethics, 7(3), 1-31. In B. Fischer (ed.). The Importance of History to the Erasing-History Defence. (4) is obviously true. A monument in Charlotte, N.C., erected in 1929, praises Confederate soldiers because “they preserved the Anglo Saxon civilization of the South.” It was defaced in 2015 and subsequently put in a clear protective case to prevent future vandalism. From Charlottesville to the Nobel: Political Leaders and the Morality of Political Honors. Consider, for instance, UNC Chapel Hill’s “Silent Sam” monument, which was dedicated in 1913. 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